Knowledge's NOT wisdom !!

In our search for knowledge, in our acquisitive desires, we are losing love, we are blunting the feeling for beauty, the sensitivity to cruelty; we are becoming more and more specialized and less and less integrated. Wisdom cannot be replaced by knowledge, and no amount of explanation, no accumulation of facts, will free man from suffering. Knowledge is necessary, science has its place; but if the mind and heart are suffocated by knowledge, and if the cause of suffering is explained away, life becomes vain and meaningless.…


Information, the knowledge of facts, though ever increasing, is by its very nature limited. Wisdom is infinite, it includes knowledge and the way of action; but we take hold of a branch and think it is the whole tree. Through the knowledge of the part, we can never realize the joy of the whole. Intellect can never lead to the whole, for it is only a segment, a part.


We have separated intellect from feeling, and have developed intellect at the expense of feeling. We are like a three-legged object with one leg much longer than the others, and we have no balance. We are trained to be intellectual; our education cultivates the intellect to be sharp, cunning, acquisitive, and so it plays the most important role in our life.

Intelligence is much greater than intellect, for it is the integration of reason and love; but there can be intelligence only when there is self-knowledge, the deep understanding of the total process of oneself

immediate perception

To me there is only perception - which is to see something as false or true immediately. This immediate perception of what is false and what is true is the essential factor - not the intellect, with its reasoning based upon its cunning, its knowledge, its commitments. It must sometimes have happened to you that you have seen the truth of something immediately - such as the truth that you cannot belong to anything. That is perception: seeing the truth of something immediately, without analysis, without reasoning, without all the things that the intellect creates in order to postpone perception. It is entirely different from intuition, which is a word that we use with glibness and ease…

To me there is only this direct perception - not reasoning, not calculation, not analysis. You must have the capacity to analyze; you must have a good, sharp mind in order to reason; but a mind that is limited to reason and analysis is incapable of perceiving what is truth.…

If you commune with yourself, you will know why you belong, why you have committed yourself; and if you push further, you will see the slavery, the cutting down of freedom, the lack of human dignity which that commitment entails. When you perceive all this instantaneously, you are free; you don't have to make an effort to be free. That is why perception is essential.

Awareness & Habit Formation

The thinker thinks his thoughts through habit, through repetition, through copying, which brings ignorance and sorrow. Is not habit thoughtlessness? Awareness creates order, but it never creates habit. Settled tendencies only bring about thoughtlessness. Why is one thoughtless?

Because to think is painful, it creates disturbances, it brings opposition, it may cause one's actions to go contrary to the established pattern. To think-feel extensionally, to become choicelessly aware may lead to unknown depths, and the mind rebels against the unknown; so it moves from the known to the known, from habit to habit, from pattern to pattern. Such a mind never abandons the known to discover the unknown.

Realizing the pain of thought, the thinker becomes thoughtless through copying, through habit; being afraid to think, he creates patterns of thoughtlessness. As the thinker is afraid, his actions are born of fear, and then he regards his actions and tries to change them.

The thinker is afraid of his own creations; but the deed is the doer, so the thinker is afraid of himself. The thinker is fear itself; the thinker is the cause of ignorance, of sorrow. The thinker may divide himself into many categories of thought, but the thought is still the thinker. The thinker and his efforts to be, to become, are the very cause of conflict and confusion.


The Book of Life - September 10